07/06/2026
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03/06/2026
OG martial arts
"Practicing under Takamatsu-sensei always gave me a shudder. It was always painful. Pain that would last with me for days. The man knew how to kill. Compliments were nonexistent. His instruction under Toda-sensei was even more severe. The slaughterhouse. That is what he called Toda-sensei's dōjō during his time there.
He was told that only through suffering can you truly grasp the essence of ninjutsu and what it is to persevere in life. He taught me that a true master of bujutsu is not there to be a disciple's friend. They are not meant to be like a parent who nurses their young. To survive in combat and in life, the trials must be difficult, often painful. A true master pushes his student not just physically, but psychologically as well. Then, he observes. Will the student stay the course? Will he stop and give up? Will he become angry? Feel betrayed? Is he led by his emotions or ego? Will he break? These tests go on for years. In that time, an individual's true character will emerge. The true disciple never wavers throughout his life, his spirit sharpened. He rises to a level of master himself one day. Such men are rare. Maybe one or two in a lifetime. Most disappear of their own accord. Yet, those few that stay humble and remain, rise alongside the master, mirroring his image, and slowly become a living embodiment of the ryū."
- Masaaki Hatsumi 宗家
31/05/2026
Hi SHMA fam,
We would like to congratulate Mel Kenihan on achieving her new rank of Shifan (Asst Instructor).
We are excited to welcome Mel as one of newest assistant instructors to our SHMA leadership team.
Mel brings a vast knowledge of over 25+ years in the martial arts.
Not only is she a SHMA Black Sash but she also holds a 5th Degree in Taekwondo. 👊🏻
Her dedication, skill, commitment and passion for martial arts is an inspiration to us all, and we’re thrilled to see you step into this new role.
Here’s to many successful training sessions ahead!
Welcome to your new role
👊🏻🥋
Shifu Stuart & SHMA Team
21/05/2026
The dōjō is not a place of democracy, nor is it built upon a consumer mentality of “give and take” with the teacher. The dōjō and its learning environment exist to cultivate relationships that transcend monetary transaction and superficial exchange.
Isshin Denshin 一心伝心 is the direct and personal transmission of knowledge from teacher to student. It is individual in nature, unique to each person who courageously enters the dōjō and begins the path of Shugyō 修行.
The consumer mentality has no place within the dōjō. It is not a community centre, gymnasium, sports team, or social club. The dōjō is a place where spirit and body are challenged—often in chaotic and uncomfortable ways—in order to develop deeper understanding of the self.
The teacher ( sensei ) is not a coach or just a friend. At times, he must be “cruel to be kind,” addressing what is necessary for growth in accordance with the laws of nature. Training may feel unfair or inhospitable, but this too is life. Budō is life. It is not an art designed to shelter people from hardship, but rather a path that develops the fortitude and resilience necessary to survive and overcome adversity.
Those unwilling to delve deeply into the soul will not last in the dōjō. Even if they remain, their growth may only be skin deep. The dōjō is not a place that everyone can accept. There will be blood, sweat, tears, boredom, and periods of trial.
Yet it is through the spirit of Buyū 武友 ( martial friends) that such hardships become bearable—through laughter, camaraderie, and the brotherhood formed through shared hardship of spirit and body. The tatami may appear soft, but in truth they are a stony path requiring courage to continue walking and falling upon, no matter how painful, challenging, or difficult the journey becomes.
Budō teaches us how to persevere and endure hardship more skilfully within our lives. In turn, this opens the mind and heart to experiencing and appreciating genuine happiness and love. Through hard training we come to recognise the fragility within ourselves and others, hoping to eventually cultivate a balance and morep compassion in our lives.
毎日頑張って下さい
“Keep persevering and doing your best every day.”
南虎
武神館タスマニア
徳武流水道場
09/05/2026
Happy Mother’s Day to all the incredible mums, grandmothers, carers, and strong women in our Six Harmonies family. ❤️
Thank you for the love, support, patience, and encouragement you give every single day. From school drop-offs and late-night pickups to cheering from the sidelines and helping your children grow with confidence and discipline — we appreciate everything you do.
Wishing you a beautiful day filled with love, laughter, and well-deserved appreciation.
From all of us at Six Harmonies Martial Arts 🙏
06/05/2026
The black belt feels ancient—like it must go back thousands of years—but the reality is a bit more recent and surprisingly practical.
The modern belt-ranking system (including the black belt) was first introduced by Jigoro Kano, the creator of Judo, in the late 19th century (around the 1880s). Before this, most traditional martial arts in places like China and Okinawa didn’t use colored belts at all. Skill was recognized through reputation, teacher acknowledgment, or sometimes certificates—not something worn around the waist.
Why Kano introduced the belt
Kano needed a simple, visual way to:
* Show progression in large groups of students
* Motivate practitioners
* Organize structured teaching
He initially used just two levels:
* White belt → beginner
* Black belt → advanced practitioner
That’s it. No rainbow of colors like today.
What the black belt originally meant 🥋
Contrary to popular belief, a black belt didn’t mean “master.” It meant:
* You understood the fundamentals
* You were ready for deeper learning
* You could begin refining the art seriously
In Kano’s system, it marked the transition from student to serious practitioner—not the end of the journey.
How it spread 👊🏻
The belt system was later adopted and expanded by other Japanese martial arts like:
* Karate
* Aikido
When these arts spread to the West (especially post-World War II), more belt colors were added to create clearer progression stages, particularly for children and larger schools.
The deeper symbolism
Over time, people added meaning to the black belt:
* The belt “darkens” through years of sweat, dirt, and effort
* It represents perseverance, discipline, and humility
But philosophically, many teachers still echo Kano’s original idea:
A black belt is not the finish line—it’s where real training begins.